Monday, February 16, 2015

If Poverty...


Harry Randall, for all the years of his life, was a devoted servant of the Cause, giving generously of his great wealth, and giving as much time as he was able to, with his tremendous duties and responsibilities connected with his world of finance and business. Then came the Wall Street Crash in 1929 - and Harry's wealth was largely swept away. But Harry, struggling to rise above this tidal wave and to recoup his fortune from the ruin was still very busy with his affairs. Then, a few years later, he became paralyzed and was confined to a wheel chair. And now, stripped of his wealth and all forms of activity, Harry Randall became entirely a man of soul and spirit. The last summer he spent at Green Acre was a summer of light and radiance and glory. He sat on the wide verandah radiating all the illumination with which he was filled and to those privileged to be there that summer, the mere sight of Harry Randall. was a bounty indeed. It was, as Grace Ober said, "An unforgettable experience it was like looking at the pure spirit of all the Prophets." It was the beautiful preparation for his death which came not long after.



O SON OF MAN!


If poverty overtake thee, be not sad; for in time the Lord of wealth shall visit thee. Fear not abasement, for glory shall one day rest upon thee.

Hidden words of Baha'u'llah Arabic # 53.

Sunday, November 16, 2014

A Tablet of the Greatest Name

A Tablet of the Greatest Name 
      ~ Abdu'l-Baha


0 Ye beloved of God and handmaids of the merciful!!
Call ye to mind the blessed name
of our peerless Beloved, the Abha Beauty,
in an uplifting spirit of unbounded ecstasy and delight,
then unloose your tongues in His praises
in such wise that the realm of the heart
may be purged from the woes and sorrows
of the world of water and clay 
that the great heights of spiritual perceptions 
may be unveiled before your eyes,
that the glorious signs of His divine unity
may shine resplendent,
a fresh outpouring of His grace may stream forth,
and a liberal effusion of celestial confirmations
may be vouchsafed unto you.
His name is indeed the healing medicine for every illness,
and imparteth unto those starving with cold,
it is the sovereign remedy and the supreme talisman.
It is the source of life in both worlds,
and of salvation unto such as have gone astray.
Today this hallowed name serveth as a shield
for all mankind,
and as a veritable refuge for the children of men.
It is the wondrous accent of the Lord of Mercy,
and His celestial melody.
Wherefore, O faithful friends,
raise ye the triumphal cry of
Ya-Baha'u'ul-Abha!
O ye who yearn after the beauty of the Allmighty!
lift up your faces towards the Supreme horizon.
Rest not even for a moment.
Breathe not a single breath
save in remembrance of His love
and in recognition of His grace,
in the promulgation of His utterances
and the vindication of His testaments.
Verily, this is the Magnet of divine confirmations.
This is the mighty Force
which will surely attract heavenly assistance.
            ~ Universal House of Justice, Reference No.TC0080

Tablet on the Birth of the Greatest Name I

Tablet on the Birth of the Greatest Name II
by Bahá'u'lláh
Translated by William McCants.
1999-11
Originally written as "Lawh-i-Imawlud-i-'Ism-i-A'zám".
1817-11-12

He is God!

    O concourse of the lovers of God! By the righteousness of the Almighty! This, verily, is a night the like of which hath never been manifested in the world of creation. Truly, this bounty is from God, the All-Powerful, the Beneficent.

     On this night, the Spirit spoke with a voice that threw into commotion the realities of men: "Rejoice, O Concourse on high in the inmost essence of Paradise!" Thereupon, God cried out from behind the Holy Veil of divine bestowals: "This, truly, is a night during which the Reality of the All-Merciful hath been born and the meaning of every eternal decree hath been divulged by the Pen of the All-Glorious." Therefore, rejoice and exult, O people of the Bayán!

     During this night, the Nightingale lifted up Its voice upon the boughs and branches, proclaiming: "Rejoice, O denizens of Paradise!"

     Say: This night the veils of glory concealing the light of certitude were rent in twain and the Dove of Heaven chanted and sang in the midmost heart of Paradise. Therefore, rejoice O Temples of Holiness dwelling in the city of time! On this night, God revealed His light through every exalted Name. Moreover, He hath been established upon every pure and radiant heart. So rejoice, O ye people of the Bayán!

     During this night, the oceans of forgiveness have surged and the breezes of divine bestowals were wawafted. Therefore, rejoice with exceeding gladness, O companions of the All-Merciful! On this night, all the sins of mankind have been forgiven. This is a joyous message unto all created things!

     Say: This, verily, is a night during which a pre-ordained measure of bounty and grace hath been decreed in the Scrolls of celestial glory and certitude, so that sorrow may be dispelled from all created things forever more. Therefore, rejoice in thy hearts, O ye who hath entered the realms of being and creation!

     At this, the Herald of the Spirit crieth out in the midmost heart of eternity -- the center of transcendent glory and sublimity. This is by the grace of God, the Omnipotent, the Beneficent!

     By God! The Hand of Power, endowed with ascendant sovereignty, hath opened the musk-scented seal. Verily, this bounty is from God, the Exalted, the Beneficent!

     Through the Beauty of the All-Glorious, the hand of the Divine Joseph hath borne round the cup of pomegranate[2] wine. Verily, this bounty is from God, the Exalted, the Beneficent!

     Therefore, O peoples of the world, hasten and partake of this Salsabil[3] of everlasting life. Verily, this bounty is from God, the Exalted, the Beneficent!

     Say: O concourse of the lovers of God! The unveiled and naked Beauty of the Beloved hath shone forth. Verily, this bounty is from God, the Exalted, the Beneficent!

     O concourse of the loved ones of God! The Beauty of the Best-Beloved hath risen above the Horizon of Holiness. Therefore, bestir yourselves and arise, O people of the Bayán! Verily, this bounty is from God, the Exalted, the Beneficent!

     The Testimony[4] and the Proof[5] hath appeared, for the Resurrection hath come to pass through God’s Manifestation of His own Self, the Ancient of Days. Verily, this bounty is from God, the Exalted, the Beneficent! 

     The ages have persisted, the cycles have repeated, and the Lights have rejoiced, for God hath shed the splendor of His effulgent glory from the branches of every Tree. Verily, this bounty is from God, the Exalted, the Beneficent!

     Bestir yourselves, O chosen ones of God, for the spirits have emerged, the divine winds have been diffused, the likenesses of God have been torn asunder, and the Tongues of Eternity have sung upon the boughs of every Tree. Verily, this bounty is from God, the Exalted, the Beneficent!

     By God! The veils have been rent asunder, the dense coverings have been consumed by fire, the abstruse allusions have been unveiled, and the subtle signs have been unraveled by Him Who is endowed with Power and Omnipotence. Verily, this bounty is from God, the Exalted, the Beneficent!

     Rejoice and silently conceal this secret and hidden Symbol, lest your foes learn of that which ye have quaffed from this wine of rapturous joy. Verily, this bounty is from God, the Exalted, the Beneficent!

     O people of the Bay‡n! I swear by God! The favour of God is fulfilled, His mercy perfected,[6] and the light of the divine Countenance hath shone forth with exultation and rapture. Verily, this bounty is from God, the Exalted, the Beneficent!

     Drink ye, O concourse of people and assemblage of God’s loved ones, from this effulgent and radiant Salsabil! Verily, this bounty is from God, the Exalted, the Beneficent!

Notes

[1] Source: Bahá’u’lláh, Ayyam-i-Tis`ih [Nine Days]. `Abdu’l-Hamíd Ishráq-Khavárí, ed. Kalimát Press, 1981, pgs. 55-9. The date, and even the period for this text, at present, is unknown. It is also not known to whom this Tablet was addressed (McCant’s note, expanded by MW.) See a Letter from the Universal House of Justice.

[2] In the Qur’án, pomegranates are one of the fruits of Paradise (Qur’án 55:68). They are also spoken of in relation to God's divine bestowals upon mankind (Qur’án 6:99, 6:141). (McCant’s note)

[3] A river in Paradise (Qur’án 76:18). The Guardian also translates it as "soft-flowing waters" or "soft-flowing stream(s)." Yusef `Alí notes that the word literally means, "Seek the Way." (McCant’s note)

[4] al-Hujjah. See, for example, Qur’án 6:83, 149. (McCant’s note)

[5] al-burhán. See Qur’án 4:174 (McCant’s note). 

Saturday, October 4, 2014

INTERESTING STORIES ABOUT GRACE OBER AMAZING

Service... 
There are many stories about beloved Grace Robarts Ober who, for so very many years, dedicated every moment of her life to the service of our glorious Cause. And this experience, she felt, was the 'first small step' - to use her words, that set her feet on the path.

Grace had been introduced to the Cause by that early dedicated soul, Lua Getzinger, and Grace had, at once, recognized Baha'u'llah and become a Baha'i. Not long afterward, Lua came to Grace and told her that very soon Abdu'l-Baha was to arrive in New York and she, Lua, had been asked by Him to go to Chicago and prepare a place there in which he might stay when he arrived in that city. Would Grace like to go to Chicago with Lua and help with this preparation? Of course Grace would! So, together, they went to Chicago from Los Angeles, found a suitable apartment, prepared it and, eventually, Abdu'l-Baha came to live in it.

When His stay in Chicago was nearly over, suddenly one morning Grace realized what it would mean to go back to the dead stuffiness of her former life and leave this clear and radiant glory in which she'd been living while she helped Lua keep house for the Master. So she went to Abdu'l-Baha and begged that, when he returned to New York, she might help with that household too, as she had been privileged to do in Chicago. Abdu'l-Baha looked at her very searchingly and said, "Greece (His loving nickname for Grace) Greece, are you SURE you wish to serve ME?" Grace said, with great enthusiasm, "Oh, YES! More than anything else in the world!" Abdu'l-Baha made no answer but walked away. The next morning this scene was repeated. On the third morning, Grace, frantic at the realization that this was the last morning before He was leaving to go farther West, went to Him a third time - and this time He became very stern. Are you VERY SURE you wish to SERVE ME? Grace was startled at the sternness but she didn't waver. "YES I am VERY SURE." So then he nodded. "Very well go, settle up your affairs, and we will meet in New York." Jubilant and radiant, Grace settled up her 'affairs' - which consisted of subletting a cottage she had taken at Greenacre for the summer and doing a few other things. Then, with wings on her feet, she went to New York. Lua was already there and together they prepared for Abdu'l-Baha's return. The day came. Many Baha'is had gone to meet Him, though Lua and Grace had remained at the house to welcome Him. The door opened, He came in. He welcomed Lua warmly, glanced at Grace as at a complete stranger, and turned away. Grace was appalled, shocked. Hadn't He recognized her? Had He forgotten her? Had she misunderstood the permission to come to New York? Or had she displeased Him and was this punishment?

Whatever it was, it continued with no let-up. During all the days that followed Abdu'l-Baha never showed by word or glance that He recognized her in any way - except to put her to work. Whenever she relaxed at all throughout any day, word would come at once, through Lua, setting her to work harder at some new task. She worked in that household until long after midnight - cleaning, cooking, scrubbing, and then she would rise at five in the morning to begin all over again. She worked as she had never worked before in all her life and Abdu'l-Baha ignored her completely. If they ever chanced to meet he would draw aside His robe for her to pass and his glance would go through her as if she were not there.

At last came the day when the movies of Abdu'l-Baha were to be taken over in Brooklyn at the home of Howard MacNutt. And Grace thought, wearily, "at least I will be included in THIS since EVERYONE in the household is to go." But, an hour before the several carloads of people were scheduled to leave, Lua came to Grace to say that Abdu'l-Baha felt that someone should remain at the house to welcome two ladies who were expected that morning, and Grace was to be the one to stay behind. So when the cars left - Grace stood at the top of the flight of brownstone steps and watched them all roll away. Then, she turned and went into the empty house. For a moment she stood there, fighting the feeling of desolation and abandonment and loneliness, and then she thought of the white roses that had been delivered that morning, as they were daily, for Abdu'l- Baha's room. The one bright spot in these dreadful days for Grace had been that she was the one to arrange these roses each morning. So, with the long florists' box in her arms, she climbed up to Abdu'l-Baha's room at the top of the house, where He had wished to be. She reached the top of the third flight - and found the door not only closed, but locked against her. And always before it had stood wide open! This, for Grace, was the last straw. Overwhelmed by all the hurt and bewilderment of all these days, she sank down on the floor and wept with the fallen roses scattered around her. At last, the sobs faded, her tears spent themselves, and, exhausted, she gathered up the roses and went back downstairs.

The expected ladies had not arrived, nor did they ever arrive. But Grace - it was now past noon - was hungry. So, she went down to the kitchen to get something to eat. And in that house that fed, each day, so many dozens of people, there was nothing to eat but one egg and a small piece of leftover bread in Abdu'l-Baha's bread-box. (this bread was especially baked for Him by a Persian believer who had begged to come on this journey just so he might cook Abdu'l-Baha's food). So Grace boiled her one egg and put her small portion of bread on a plate. Putting the egg in an egg cup, she chipped the shell - and the egg, as bad as an egg can get, exploded in her face. She cleaned up the mess and returned to her bit of leftover bread. And, as she crumbled the bread, eating it crumb by crumb she realized, suddenly, exactly what she was doing - she was, blessedly, eating the crumbs of the bread of life from Abdu'l-Baha's table. She began to eat even more slowly as the spirit of prayer came to possess her.

Not long after this the household returned from Brooklyn - and that evening Lua came to Grace and said, "The Master has asked me to tell you that He knows you wept." And this was the first time it had occurred to Grace that all this dreadful experience might have a reason, a pattern. And - if this were true she must find out what the reason could be. So she went up to her room to pray about it. To pray for illumination and wisdom and the selflessness to understand. And as she prayed she heard a small voice saying 'Are you as happy scrubbing the garbage pails as you are arranging the roses?' And she suddenly realized what the spirit of true service was. It was to rise to selfless joy in offering the service, no matter what form that service might take.

And as this truth swept over her, suffusing her, illuminating her, the door opened, and Abdu'l-Baha walked into the room. His arms were outstretched; His dear face was glorified. "Welcome!" He cried to Grace, "Welcome to the Kingdom!" And he held her close, embracing her deeply. And never did He withdraw Himself from her again.

Told to me by Grace Robarts Ober at Green Acre c. 1933

Grace Ober is the aunt of Hand of the Cause of God John Robarts.

MIBN Stories Copyright (c) 1998 Next Story 
Table of Contents

Marriage...

It was not long after this that Lua came to Grace and told her that it was the wish of Abdu'l-Baha that she marry Harlan Ober. Grace was shocked. 'Why I don't really know that man! I've only met him a few times and that very casually. Besides - I'm almost engaged to someone else. He's asked me and I'm I'm making up my mind. How could I think of marrying Harlan Ober? Lua smiled, "I'm only repeating Abdu'l-Baha's request," she said gently. So Grace quickly put the idea out of her mind. The next morning Lua came the second time to deliver the same message. Again Grace dismissed it all as being utterly fantastic. The third morning when Lua came she added her own remarks to the message. "You'd better really consider this, Grace Abdu'l-Baha does not make suggestions lightly." Grace, this time, realized how serious this was. 'But what does He want me to do? Write to Harlan Ober, whom I scarcely know - and propose to him? How could I? Oh, Lua I do want to be obedient but how on earth can I? Lua hugged her and patted her consolingly. "Ill do it," she said. "I know Harlan very well - it was through me he came into the Faith. I can do this easily." So Lua wrote to Harlan - and Harlan, radiant at the thought that he was obeying a suggestion of his beloved Master, took the next train to New York from Boston where he lived. He came at once to see Grace and together they went walking through Central Park where he proposed and Grace, still. dazed.and uncertain, accepted - because it was the will of Abdu'l-Baha.

The next morning they were called into Abdu'l-Baha's bedroom. And. Abdu'l-Baha was there, with one or two others, waiting to perform the marriage ceremony. Grace remembered, afterward, entering the room. She remembered the look of warm love on Abdu'l-Baha's face; she remembered the bands of sunlight on the floor and the bowls of roses on the tables and the next thing she was aware of was lying on a couch with Harlan bending above her asking if she felt better. She then discovered that the marriage had been performed - a marriage that, with no faltering, she had gone through with Harlan at her side then, when it was over, she had swayed a little and they had suggested she lie down. Abdu'l-Baha, smiling and serene, was watching her with great love knowing perfectly well how overcome with the spiritual force of these great moments she had been and knowing that the whole experience only proved her great spiritual susceptibility and capacity.

So were Grace Robarts and Harlan Ober married by Abdu'l-Baha. Later that same day they were married again by the laws of New York when Howard Colby Ives performed the legal ceremony.
This was told to me by Grace Ober
at Green Acre c. 1933

MIBN Stories Copyright (c) 1998 Next Story 
Table of Contents

Wheel chair Pioneer...

Five years after Grace told me these stories she went on an extensive teaching trip through the near-southern states. For three of these five years she had been very ill - most of the time very close to the Open Door. Finally, when she was beginning to convalesce, she was sent, by a generous and devoted sister-Baha'i, to a large convalescent home. This was at the time of our beloved Guardian's first call for pioneers to South America - a call that Grace, until this time, had been too ill to comprehend. But now she did comprehend, and all the way to the convalescent home she prayed from the depths of her hungry soul that she might, in some way, be able to respond to the Guardian's call.

She arrived at the home and discovered that, that very evening, a masquerade was planned to celebrate Valentine's Day. Grace at once began to plan a costume for herself. She was very ingenious and clever about such things, and she was delighted that, so soon, she might have an opportunity of meeting her fellow guests - and maybe giving the Message- who knew? Eagerly she began to dress. She was powdering her nose in the bathroom when she fell. Whether she slipped or whether she fainted she herself was not sure. But when they found her she was lying unconscious - and unable to walk. She was put to bed and there was no party for her that night. And the next day when she finally went down stairs to meet people she met them from a wheel chair. And the people she met were from Chile and Argentina and Peru and Brazil! All the countries she had so longed to pioneer in - all the countries her beloved Guardian had said should be given the Message. So Grace being Grace, saw the beautiful joke that had been played on her - and she began to laugh. And all the people said, "Why, Mrs. Ober, how can you laugh when this dreadful thing has happened to you?" And Grace said, "Because I am a Baha'i do you know what that means?" Of course they didn't so she told them. And from her wheel-chair she did her pioneering in South America and these people from Chile and Argentina and Peru and Brazil, took the Message home with them together with all the literature Grace gave them.

Told to me by Grace Ober at
the Kinney home in New York City, Winter 1937

MIBN Stories Copyright (c) 1998 Next Story 
Table of Contents

To The Light...

It was a short time after Grace told me this story that she went on the teaching trip through the near-southern states that I mentioned above. The teaching trip ended in time for her to reach Wilmette and attend the Convention in the spring of 1938. It was a very radiant Convention and the report Grace gave of her teaching trip was one of the high points of it because Grace herself was so radiant and filled with the glory of the great privilege of teaching. She stood there, before the crowded hall in the foundation of the temple, filled with the great glory that shone from her and, closing her report, she uttered a tremendous clarion call for pioneers and for teachers. Then she walked down to resume her seat amongst the delegates. But on her way she paused beside Harlan, who had just been reelected to our National Spiritual Assembly. "I want to congratulate you now" she whispered, "I may not have time later", They smiled at each other with the perfect understanding that had always existed between them. Then Grace slipped into her own seat. As she sat down her head drooped slightly and those glancing at her assumed she was lost in prayer. But when she made no movement for many moments someone touched her someone realized something was wrong Edris Rice-Wray and Katherine True both moved forward - and Grace was gone - gone through her Open Door - gone on her beautiful journey to the arms of Abdu'l- Baha - (Both Edris Rice-Wray and Katherine True are doctors).

Told to me by Edris Rice-Wray, M. D. c. 1944
(BTW, Elise knew Dr. Rice-Wray at the National Teacher's College, a women's college for teachers at the time, and located only 3 blocks from the House of Worship. She studied there from 1947-1950, and they became good friends.)

Green Acre...

The story of Green Acre itself is intensely interesting. The beautiful property the rolling meadows, the dear wide-verandahed Inn and, now, all the cottages surrounding it, together with the Tea House at the entrance leading from the highway and, farther down the road, the gracious Fellowship House - rises above the Piscataque River, the River of Light. And it was originally owned by Miss Sarah J. Farmer who was present at the Chicago Exposition in 1893 when, as we all know, the first mention of the Baha'i Revelation was made at the Congress of Religions. Miss Farmer became deeply interested in this matter of comparative religions and from that time was inspired to establish a summer school on this property of hers which became later our beloved Green Acre. In the summer of 1904 the brilliant and deeply loved Persian teacher, Abu'l Fadl, taught there and, of course, Abdu'l-Baha was there for some time during the summer of 1912.

But before this, before the property became definitely Baha'i property, there had been a good deal of contention and difficulty. Miss Farmer, after a few years spent in listening to the various speakers she brought to her summer school, realized that what the world longed for and what all peoples needed was One Universal Faith - and the Baha'i Revelation was the only answer to this problem. So, radiantly and with great certainty, she became a Baha'i. And this was all very well until she announced that she had made her will leaving her property to the Baha'is. Then her family rose in outrage and fury. They demanded that she change her will in their favor. She refused. At which they declared her insane and clapped her into an insane asylum. When the Baha'is heard of this, there was great consternation and horror and grief. That such a dreadful thing could happen to this great and wonderful woman was simply past all belief. But it had happened and something, certainly, must be done about it. They tried to have her released but her family had consigned her, and only her family could release her, and this they refused to do. Then, an appeal was made to have Miss Farmer examined by atieniate to establish her sanity but this, too, could not be done. Other attempts were made - but there was no step that was not balked at by the Farmer family. Finally, in desperation, three Bahais (Harlan Ober and Montfort Milts were two of them) engineered a most dramatic rescue involving a ladder that took them over the high wall surrounding the insane asylum where Miss Farmer was incarcerated and then another tall ladder leading to her room. She had been told what to expect and she was waiting to be carried down and away.

In the Ober home, Grace also was waiting for the return of the rescuers and the rescued. In the dark hours of the early morning they all arrived and there was great rejoicing.

Eventually, of course, there was great hubbub and fury raised by the Farmer family and finally, they dragged the Baha'is into court to have the matter legally settled. The case was brought by John Mitchell who was a most brilliant lawyer and who, at that point, had never lost a case. The Baha'is were represented by Montfort Mills, and the Bah'is won. They won the freedom and safety of their radiant and devoted sister Sarah Farmer and they won Green Acre.

Told to me by Grace Ober
as Green Acre, Summer 1933

Saturday, September 14, 2013

The mystic power of sacrifice

THE MYSTIC POWER OF SACRIFICE

I wish to tell you the story of two martyrs; one was a Persian nobleman, a favorite at court, possessed of much wealth and known throughout all the country. When it was discovered that he was a follower of Baha'o'llah, this glorious man was taken into custody and in company with another thrown into prison without food or water. The third day one of them requested the jailer to give him a cup of tea. Struck with his attitude of humility, the jailer did as requested; thanking him the prisoner said: "I am exceedingly sorry to trouble you, but pray have a little patience with our requests tonight, for tomorrow night we shall be the guests of God."

On the fourth day they were taken out of prison and two bears were made to dance before them; also several monkeys were brought, in order to humiliate them. Solomon Kahn and his friend were taken into a room, their breasts lacerated and in the yawning apertures lighted candles were placed. In Persia this is considered the most degrading form of torture.

Then they started on parade through the town. Solomon Kahn looking about him said: "There is no need for this commotion. Why such ado about our death? Verily, this is our wedding feast and we are very happy." Accompanied by a band and followed by many people, they were paraded through the bazaars and streets of the city. People pricked them with long needles, saying, "Dance for us!" With unflinching courage and exultant joy they walked along; from morn till eve walked they through the city. When the candles burned down, they were renewed by the jailers.

All the time our heroes were calm and happy and as they marched they smiled at the people on the right and left of them and looking heavenward murmured prayers. Finally they arrived at the outer gates of the city where each was cut into four pieces.

Teheran has four high gates and a section of their bodies adorned either side of the gates. Even while being dismembered, Solomon Kahn was praying and supplicating God. This story will be found in a history compiled by an enemy of this cause, for all has been recorded by the Shah's historians. At the end, the historian says of Solomon Kahn, "This man was possessed by an evil spirit." This account shows how readily the believers of God give their lives, how self-sacrificing they are, eternally firm and steadfast. These illumined souls are the result of the light of Baha'o'llah, who attracted them to the kingdom of God with such reflective power that like fixed stars these martyrs will ever shine from the horizon of El-Abha.

Ponder on this story that you may understand the mystic power of sacrifice, of faithfulness, how these martyrs were stirred with the good news of the new dawn.

Let us make a comparison with the days of Christ. He had eleven disciples only, for the twelfth was the cause of his crucifixion. The leader of the apostles was Peter and on the night of the crucifixion his faith was shaken and he thrice denied Christ, through afterwards he became firm.

All were shaken but Mary Magdalen. She was a veritable lioness. She gathered the others together and said, "Why do ye mourn? Did not the Christ foretell his crucifixion? Arise, and be assured. They have killed but the body; the reality can never die, for it is supreme, eternal, the word of God, the son of God. Why, therefore, are ye agitated?" Thus this heroine became the cause of re-establishing the faith of the apostles.

My hope is that each one of you may become as Mary Magdalen - for this woman was superior to all the men of her time and her reality is ever shining from the horizon of Christ.

Be pure - to be pure is to be selfless.
(Abdu'l-Baha, Divine Philosophy, p. 49)




Wednesday, August 21, 2013

Zaynab.

Another youth, a follower of the Bab who will be remembered for her valour is Zaynab. She died in 1850 while fighting in the battle of Zanjan. The following extract about her is from the Dawnbreakers:

Further evidence of the spirit of sublime renunciation animating those valiant companions was afforded by the behaviour of a village maiden, who, of her own accord, threw in her lot with the band of women and children who had joined the defenders of the fort. Her name was Zaynab, her home a tiny hamlet in the near neighbourhood of Zanjan. She was comely and fair of face, was fired with a lofty faith, and endowed with intrepid courage. The sight of the trials and hardships which her men companions were made to endure stirred in her an irrepressible yearning to disguise herself in male attire and share in repulsing the repeated attacks of the enemy. Donning a tunic and wearing a head-dress like those of her men companions, she cut off her locks, girt on a sword, and, seizing a musket and a shield, introduced herself into their ranks. No one suspected her of being a maid when she leaped forward to take her place behind the barricade. As soon as the enemy charged, she bared her sword and, raising the cry of "Ya Sahibu'z-Zaman!" flung herself with incredible audacity upon the forces arrayed against her. Friend and foe marvelled that day at a courage and resourcefulness the equal of which their eyes had scarcely ever beheld. Her enemies pronounced her the curse which an angry Providence had hurled upon them. Overwhelmed with despair and abandoning their barricades, they fled in disgraceful rout before her....

Wednesday, July 24, 2013

Photo is of Mirza Muhammad-Quli, brother of Baha'u'llah. He was brought up by Baha'u'llah. He was 7 years older than Abdu'l-Baha. Photo from: http://www.bahai-biblio.org/centre-doc/etude/BAHA/famille-baha.htm "The other brother Mirza Muhammad-Quli, who was only about 7 years older than 'Abdu'l-Baha, had from childhood developed a strong attachment to Baha'u'llah, for their father had died soon after Mirza Muhammad-Quli was born and he was, consequently, brought up by Baha'u'llah. He had a quiet disposition and a loving nature and, throughout his life, remained a true servant at the threshold of his illustrious Brother. He was accorded the honour of pitching the tent of Baha'u'llah on the way from Baghdad to Constantinople, as well as on other occasions, and often used to serve tea in His presence." From The Revelation of Baha'u'llah by Adib Taherzadeh: http://bahai-library.com/

Thursday, July 18, 2013

Who we are the Baha'is

To the Baha'i friends in New Hampshire and Maine:

Among what the International Teaching Centre calls the "countless
expressions of Baha'u'llah's divine love" are surely such verses as when
He calls His loved ones "the stars of the heaven of understanding, the
breeze that stirreth at the break of day, the soft-flowing waters upon
which must depend the very life of all men, the letters inscribed upon His
sacred scroll."  Such loving verses help us to properly see our place in
God's Plan.

The following are additional verses from the Master that tell us who we
are. Please accept this expression of my humble and loving support for
your continued devoted labors in the divine vineyard during the Five Year
Plan.

Brent




1 ye are lovers of the Abha Beauty

2 ye are on fire with the wine of His Testament

3 ye are the first to arise for this glorious cause

4 Ye are the waves of the deep sea of knowledge

5 ye are the massed armies on the plains of certitude

6 ye are clouds of divine pity over the gardens of life

7 ye are the abundant grace of God's oneness that is shed upon the
essences of all created things

8 On the outspread tablet of this world, ye are the verses of His singleness

9 atop lofty palace towers, ye are the banners of the Lord

10 ye are the life-laden winds

11 Ye are the breezes of spring that are wafted over the world

12 ye are the jessamine-scents from the gardens of the saved

13 Ye are the green branches

14 Ye are the ripe fruits

15 Ye are the beautiful gardens

16 Ye are the most dazzling lamps

17 Ye are the stars of the horizon of guidance

18 ye are the stars in the skies of God's compassion

19 Ye are the most brilliant stars

20 ye are the radiant stars, the gleaming meteors, the resplendent full
moons, the brilliant orbs in this wondrous Revelation

21 ye are the leviathans of this ocean, the birds of this pasture, the
moths of this lamp, the nightingales of this meadow

22 atop lofty palace towers, ye are the banners of the Lord

23 ye are the banners that flutter in the field of sacrifice

24 ye are the fields of the plain of Reality

25 ye are tested believers

26 ye are the signs of divine guidance

27 ye are the proofs of Bahá'u'lláh

28 Ye are the shepherds of the world

29 In His bowers are ye the blossoms and sweet-smelling herbs,
in the rose garden of the spirit the nightingales that utter plaintive cries

30 Ye are the birds that soar upward into the firmament of knowledge,
the royal falcons on the wrist of God

31 ye are songsters in the meadows of truth

-----------

1 (Selections from the Writings of Abdu'l-Baha, p. 39)
2 (Selections from the Writings of Abdu'l-Baha, p. 208)
3 (Tablets of Abdu'l-Baha Abbas, Volume I, p. 18)
4 (Selections from the Writings of Abdu'l-Baha, p. 266)
5 (Selections from the Writings of Abdu'l-Baha, p. 266)
6 (Selections from the Writings of Abdu'l-Baha, p. 266)
7 (Selections from the Writings of Abdu'l-Baha, p. 266)
8 (Selections from the Writings of Abdu'l-Baha, p. 266)
9 (Selections from the Writings of Abdu'l-Baha, p. 266)
10 (Selections from the Writings of Abdu'l-Baha, p. 266)
11 (Baha'u'llah, The Advent of Divine Justice, p. 75)
12 (Selections from the Writings of Abdu'l-Baha, p. 266)
13 (Tablets of Abdu'l-Baha Abbas, Volume II, p. 346)
14 (Tablets of Abdu'l-Baha Abbas, Volume II, p. 346)
15 (Tablets of Abdu'l-Baha Abbas, Volume II, p. 346)
16 (Tablets of Abdu'l-Baha Abbas, Volume II, p. 346)
17 (Tablets of Abdu'l-Baha Abbas, Vol. II, p. 441)
18 (Selections from the Writings of Abdu'l-Baha, p. 266)
19 (Tablets of Abdu'l-Baha Abbas, Volume II, p. 346)
20 (Compilation, Fire and Light, p. 30)
21 (Compilation, Fire and Light, p. 26)
22 (Compilation, Quickeners of Mankind, p. 38)
23 (Compilation, Fire and Light, p. 30)
24 (Japan Will Turn Ablaze, p. 13)
25 (Compilation, Fire and Light, p. 29)
26 (Compilation, Fire and Light, p. 30)
27 (Abdu'l-Baha, The Promulgation of Universal Peace, p. 462)
28 (Compilation on Trustworthiness, The Compilation of Compilations vol
II, p. 331)
29 (Selections from the Writings of Abdu'l-Baha, p. 266)
30 (Selections from the Writings of Abdu'l-Baha, p. 266)
31 (Selections from the Writings of Abdu'l-Baha, p. 176)
__._,_.___

Thursday, June 20, 2013

Mary . MAGDALENE

Mary Magdalene

"There was one name," the Master answered, "that always brought joy to the face of Baha'u'llah. His expression would change at the mention of it. That name was Mary of Magdala."

(Words attributed to Abdu'l-Baha from 23 June 1912, The Diary of Juliet Thompson
)


"Consider how a Pharisee who had worshipped God for seventy years repudiated the Son when He appeared, whereas one who had committed adultery gained admittance into the Kingdom. Thus doth the Pen admonish thee as bidden by the Eternal King, that thou mayest be apprised of what came to pass aforetime and be reckoned in this day among them that truly believe."

(Baha'u'llah, Summons of the Lord of Hosts, p. 70)

"Consider! The station and the confirmation of the apostles in the time of Christ was not known, and no one looked on them with the feeling of importance -- nay, rather, they persecuted and ridiculed them. Later on it became evident what crowns studded with the brilliant jewels of guidance were placed on the heads of the apostles, Mary Magdalene and Mary the mother of John."

(Abdu'l-Baha, Tablets of the Divine Plan, pp. 39-40)


"Peter was a fisherman and Mary Magdalene a peasant, but as they were specially favoured with the blessings of Christ, the horizon of their faith became illumined, and down to the present day they are shining from the horizon of everlasting glory. In this station, merit and capacity are not to be considered; nay rather, the resplendent rays of the Sun of Truth, which have illumined these mirrors, must be taken into account."

(Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 104)


"O thou maidservant of God! Every woman who becometh the maidservant of God outshineth in glory the empresses of the world, for she is related to God, and her sovereignty is everlasting, whereas a handful of dust will obliterate the name and fame of those empresses. In other words, as soon as they go down to the grave they are reduced to naught. The maidservants of God's Kingdom, on the other hand, enjoy eternal sovereignty unaffected by the passing of ages and generations.

"Consider how many empresses have come and gone since the time of Christ. Each was the ruler of a country but now all trace and name of them is lost, while Mary Magdalene, who was only a peasant and a maidservant of God, still shineth from the horizon of everlasting glory."

(Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 122)


"At the time of the ascension of the Spirit (Jesus Christ), the company of those who accepted the new Revelation numbered no more than a few souls. So intense was the alarm and perturbation to which that event gave rise that, for a time, these souls were quite overcome by their agitation and confusion. Then, a few days later, a woman by the name of Mary Magdalene arose, and, by her own example, instilled into them a constancy and firmness which enabled them to arise for the propagation of the Word of God. Although to outward seeming they were no more than fishermen and dyers, yet, through the holy confirmations of the Cause of God, they carried the divine fragrances far and wide, sweetening the breaths of all who inhaled their fragrance and bringing new life to every understanding heart."

(Abdu'l-Baha, cited in "Crisis and Victory,"The Compilation of Compilations Vol. I, p. 136)


"Again, it is well established in history that where woman has not participated in human affairs the outcomes have never attained a state of completion and perfection. On the other hand, every influential undertaking of the human world wherein woman has been a participant has attained importance. This is historically true and beyond disproof even in religion. Jesus Christ had twelve disciples and among His followers a woman known as Mary Magdalene. Judas Iscariot had become a traitor and hypocrite, and after the crucifixion the remaining eleven disciples were wavering and undecided. It is certain from the evidence of the Gospels that the one who comforted them and reestablished their faith was Mary Magdalene."

(Abdu'l-Baha, The Promulgation of Universal Peace, p. 133)


"The one whose heart is purest, whose deeds are most perfect, is acceptable to God, male or female. Often in history women have been the pride of humanity -- for example, Mary, the mother of Jesus. She was the glory of mankind. Mary Magdalene, Asiyih, daughter of Pharaoh, Sarah, wife of Abraham, and innumerable others have glorified the human race by their excellences. In this day there are women among the Baha'is who far outshine men."

(Abdu'l-Baha, The Promulgation of Universal Peace, pp. 174-175)


'After the martyrdom of Christ, to Whom be glory, the disciples were greatly disturbed and disheartened. Even Peter had denied Christ and tried to shun Him. It was a woman, Mary Magdalene, who confirmed the wavering disciples in their faith, saying, "Was it the body of Christ or the reality of Christ that ye have seen crucified? Surely it was His body. His reality is everlasting and eternal; it hath neither beginning nor ending. Therefore, why are ye perplexed and discouraged? Christ always spoke of His being crucified." Mary Magdalene was a mere villager, a peasant woman; yet she became the means of consolation and confirmation to the disciples of Christ.'

(Abdu'l-Baha, The Promulgation of Universal Peace, p.282)


'When Jesus Christ died upon the cross, the disciples who witnessed His crucifixion were disturbed and shaken. Even Peter, one of the greatest of His followers, denied Him thrice. Mary Magdalene brought them together and confirmed their faith, saying, "Why are ye doubting? Why have ye feared? O thou Peter! Why didst thou deny Him? For Christ was not crucified. The reality of Christ is ever-living, everlasting, eternal. For that divine reality there is no beginning, no ending, and, therefore, there can be no death. At most, only the body of Jesus has suffered death." In brief, this woman, singly and alone, was instrumental in transforming the disciples and making them steadfast. This is an evidence of extraordinary power and supreme attributes, a proof that woman is the equivalent and complement of man. The one who is better trained and educated, whose aptitude is greater and whose ideals are higher is most distinguished and worthy -- whether man or woman.'

(Abdu'l-Baha, The Promulgation of Universal Peace, p. 394)


"Mary Magdalene was a villager of lowly type, yet that selfsame Mary was transformed and became the means through which the confirmation of God descended upon the disciples. Verily, she served the Kingdom of God with such efficiency that she became well-known and oft mentioned by the tongues of men. Even today she is shining from the horizon of eternal majesty. Consider how infinite is the bounty of God that a woman such as Mary Magdalene should be selected by God to become the channel of confirmation to the disciples and a light of nearness in His Kingdom. Consequently, trust ye in the bounty and grace of God, and rest assured in the bestowals of His eternal outpouring."

(Abdu'l-Baha, The Promulgation of Universal Peace, p. 420)


"Where is the majesty of the Emperor of Russia? Where is the might of the German Emperor? Where is the greatness of the Emperor of Austria? In a short time all these palaces were turned into ruins and all these pretentious edifices underwent destruction. They left no fruit and no trace, save eternal ruin.

"The souls who have been enlightened with the light of the Kingdom, however, have founded eternal sovereignty. They shine, like unto the stars, upon the horizon of everlasting glory. The Apostles were fishers. Consider thou to what a high station they did rise; and to what great sovereignty they did attain, whose duration and permanence runs to eternity! Mary Magdalen was a peasant woman. She was without any name and fame or consequence. But her candle is, in the assemblage of the world, lighted till eternity."

(Abdu'l-Baha, Baha'i World Faith, pp. 384-385)


'A friend asked Abdu'l-Baha how far the individual could attain to that Christ consciousness in himself of which St. Paul speaks as our hope of Glory.

'Abdu'l-Baha turned with a look of great joy and said with an impressive gesture: "The bounty and power of God is limitless for each human soul. Consider what was the quickening power of the Christ when He was on earth. Look at His disciples! They were poor and uncultured men. Out of the rough fisherman He made the great Peter, and out of the poor village girl of Magdala He made one who is a power in all the world today. Many queens have reigned who are remembered by their dates in history, and nothing more is known of them. But Mary the Magdalene is greater than them all. It was she whose love strengthened the disciples when their faith was failing. What she did for the world cannot be measured. See what a divine power was enkindled in her by the power of God!"'

(Abdu'l-Baha in London, p. 88)


'Upon another occasion Abdu'l-Baha said to a group of friends around him: "Taken in general, women today have a stronger sense of religion than men. The woman's intuition is more correct; she is more receptive and her intelligence is quicker. The day is coming when woman will claim her superiority to man.

"Woman has everywhere been commended for her faithfulness. After the Lord Christ suffered, the disciples wept, and gave way to their grief. They thought that their hopes were shattered, and that the Cause was utterly lost, till Mary Magdalene came to them and strengthened them saying: 'Do you mourn the body of Our Lord or His Spirit? If you mourn His Spirit, you are mistaken, for Jesus lives! His Spirit will never leave us!' Thus through her wisdom and encouragement the Cause of Christ was upheld for all the days to come. Her intuition enabled her to grasp the spiritual fact."

'Abdu'l-Baha then added: "But in the sight of God sex makes no difference. He or she is greatest who is nearest to God."'

(Abdu'l-Baha in London, pp. 104-105)


'Let us make a comparison with the days of Christ. He had eleven disciples only, for the twelfth was the cause of his crucifixion. The leader of the apostles was Peter and on the night of the crucifixion his faith was shaken and he thrice denied Christ, though afterwards he became firm.

'All were shaken but Mary Magdalen. She was a veritable lioness. She gathered the others together and said, "Why do ye mourn? Did not the Christ foretell his crucifixion? Arise, and be assured. They have killed but the body; the reality can never die, for it is supreme, eternal, the word of God, the son of God. Why, therefore, are ye agitated?" Thus this heroine became the cause of re-establishing the faith of the apostles.

'My hope is that each one of you may become as Mary Magdalen -- for this woman was superior to all the men of her time and her reality is ever shining from the horizon of Christ.'

(Abdu'l-Baha, Divine Philosophy, p. 50)


"If a man become touched with the divine spark, even though he be an outcast and oppressed, he will be happy and his happiness cannot die.

"Whatever man undertakes he achieves some result, whether through statesmanship, commerce, agriculture, science, etc., he receives a compensation for his efforts. Consider what will be the result of those who work in the universal cause!

"He who has the consciousness of reality has eternal life -- that lamp which can never be extinguished. The humble peasant girl, Mary Magdalene, -- to what splendor she attained! A wise man sees no satisfaction in the material world; he is not content to be one of the creatures. In the world of divine effulgence he finds eternal life and becomes aflame with the fire of the love of God, the great source of life of the immortal kingdom and his head is adorned with a crown of eternal jewels."

(Abdu'l-Baha, Divine Philosophy, pp. 57-58)


'O maid-servant of God! Verily, Mary, the Magdalene, was a villager, but she kept firm in the Cause of Christ and confirmed the apostles at the time she declared to them (thus): "Verily, Christ is alive and eternal and death did not overtake Him; and verily, the foundation of His religion is not shaken by His crucifixion at the hand of the oppressors!" By this her face is eternally shining from the horizon of guidance.'

(Abdu'l-Baha, Tablets of Abdu'l-Baha Vol.2, p. 268)


"Announce, on my behalf, respectful greeting to the attracted maid-servant of God, Miss ..., and say: O thou beloved maid-servant of God! Now is the time, now is the moment in which, like unto Mary Magdalene (who loosened her tongue in the city of great Rome), thou mayest arise and become engaged in teaching the coming of the Kingdom of God and spread far and wide to the ears the glad-tidings of the Realm of Eternity!"

(Abdu'l-Baha, Tablets of Abdu'l-Baha Vol.2, p. 467)


'Address thou the maid-servants of the Merciful One, and say: "Verily, Mary Magdalene was a villager, but on account of her keeping firm in the Cause of Christ after His death, she was rendered successful in such a matter, whereby her face is shining and beaming forth on the horizon of the universe forevermore! And she surpassed even men in defending the fortress of the Cause of God against the attack of the hosts of suspicions. This is indeed a glorious condition! This is indeed a great matter! This is indeed a manifest light!"'

(Abdu'l-Baha, Tablets of Abdu'l-Baha Vol.3, p. 601)


'To an American lady, in August 1912, Abdu'l-Baha said:

"...Let your heart be confident and assured that through the Bounty of Baha'u'llah, through the Favor of Baha'u'llah, everything will become pleasant for you... But you must turn your face wholly towards the Abha (All-Glorious) Kingdom, giving perfect attention -- the same attention that Mary Magdalene gave to His Holiness Christ..."'

(Dr. J.E. Esslemont, Baha'u'llah and the New Era, pp. 109-110)


"That night [December 22, 1912] after dinner, in the drawing-room of 97 Cadogan Gardens, He talked about Christ and His advent, about Christians of early days and particularly Mary Magdalene. Mary, He said, made her way to Rome, sought out the Emperor and interceded for the Jews whom Pontius Pilate was persecuting for having misled him to condemn Jesus to death. Christians, Mary told the Emperor, did not desire revenge. She begged him to send orders to Pilate to cease persecuting the Jews, and the Emperor complied with her wishes."

(H.M. Balyuzi, Abdu'l-Baha - The Centre of the Covenant, p. 348)


"It is certain, and indeed has been prophesied, that the earth's powerful will be raised up to spread the Cause of Baha'u'llah. But we are sure, as well, that shouldering the burdens of the Baha'i Faith is often the privilege of many whom the world would call unqualified. It was always so: what human pundit would have chosen a band of fishermen and a village woman of bad reputation to spread the Faith of Christ worldwide?"

(Marzieh Gail, Arches of the Years, p. 51)


'This new strange spiritual conception of the Messianic office bewildered the disciples. They did not, they would not reject it; they tried to accept it. But their minds were not flexible enough to grasp it. It sank into their hearts very, very slowly. In spite of their Master's vigorous and reiterated teaching, they could only abandon the familiar idea of the Messiah with toil and pain; they clung to it, as it were, in spite of themselves. Even at the end of Jesus' ministry, they had not been able to understand His meaning nor succeeded in their efforts to accept His statement as to His sufferings and His violent death. They still expected He would set up some form of external kingship in which they would enjoy positions of glory and power among men; and Jesus' last efforts in their spiritual education were directed to training them in the virtue of humility and in the ideal of service.

'Before He could bring home to their hearts this difficult and unwelcome lesson, He was taken from them. The tragic close of His career brought their spiritual failure to unmistakable expression. Peter denied His Master thrice; Thomas doubted Him; Judas betrayed Him; all in the hour of His danger forsook Him and fled. The crucifixion cast them into utter amazement and despair. The whole mental fabric which their pride and imagination had built up was shattered in a moment and fallen. Their world was empty. Their beloved Lord was defeated -- the mocking scribe was right. They had made some terrible mistake... For three days the Cause of Christ lay in their hearts dead and buried. None can tell what
might have happened, had it not been for the intuition and courage of one who was not of their number -- a woman, Mary of Magdala. She it was who was the first to understand the reality of Eternal Life and Christ's Eternal Sonship. She understood before those to whom they were spoken, the words of Jesus after His rebuke of Peter.

"If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it... the Son of man shall come in the glory of his Father with his angels..." (Matt. 16:24-25, 27.)

'Quicker than any of the Twelve, she perceived the reality of His kingship, and recognised that if His body was dead, His spirit was indestructible and was alive breathing in mortal power. She cheered the disciples. She communicated to them her vision, quickened their faith and renewed their courage. Purified by their suffering, animated by her spiritual power, they now perceived for the first time the incorporeal nature of the dominion and glory of their Lord and of His kingdom. Not till the first Easter was the great confession of an earlier day completed; and if the glory of that confession belongs to Peter the glory of making it in the fullness of its spiritual sense belongs to the Magdalene.'

(George Townshend, The Heart of the Gospel, pp. 132-134)
'Love is not blind, it is "quick-eyed," George Herbert said. Abdu'l-Baha likened Juliet to Mary Magdalene because she loved, and saw, so much. She had that same storied love that Mary had -- that love which after all is the only thing that holds the Baha'is together, or for that matter holds the Lord to His creatures, or keeps the stars in their courses.'
(Marzieh Gail, Preface to The Diary of Juliet Thompson)


'Juliet said that she used, in her story of Mary Magdalene (whom, as Abdu'l-Baha remarked in the diary, she even physicallyresembled) many things she learned from the Master himself. This book has inclined many a heart toward our Faith, and Stanwood Cobb considered it "one of the most graphic and lofty delineations of Christ ever made in literature."'
(Marzieh Gail, Preface to The Diary of Juliet Thompson)

Here is a link to Juliet Thompson's historical novel, I, Mary Magdalene:
http://bahai-library.com/thompson_mary_magdalen


"Had you been there, you would have seen that Mary of Magdala even looked like Juliet."
(Words attributed to Abdu'l-Baha from 19 April 1912, The Diary of Juliet Thompson)
Juliet Thompson

Once He [Abdu'l-Baha] called Mamma and me into His room and among other things He said was this: "There are correspondences, Mrs. Thompson, between heaven and earth and Juliet's correspondence in heaven is Mary of Magdala."